Community Are Inherently Interconnected †Myassignmenthelp.Com

Question: Discuss About The Community Are Inherently Interconnected? Answer: Introduction The individual forms the community and the self is the reflection of the community. The self and the community are inherently interconnected to each other. However, if the self flourishes, the community will be flourishing consequently (Arends, 2014). The Catholic Social Thought in short CST is the nine principles, which provides a catholic understanding of relationship of the self and the society. The purpose of this essay is to demonstrate the interrelationship between the notion of the self and the community in the context of the Social Catholic Thought. The nine principles of the on which the interrelationship would be established are Dignity of Human Being, Common Good, Preferential Option for the Poor, Subsidiary, Universal purpose of Goods, Stewardship of Creation, and Promotion of Peace, Participation and Global Solidarity. Dignity of Human Being The first principle of the Social Catholic Thought is to show respect and dignity for all individual human being irrespective of any condition and state they are (Thompson, 2015). The human being is the mere reflection of the God and the dignity of the individual is the birthright (Thompson, 2015). Common Good The common good is the common wellness of every individual in a community. The common good refers to the way to enhance the common good of every individual in that community (Poundstone, 2013). The individual self should strive for the common good of the community and the community should take care for the individuals interest as well (Poundstone, 2013). Preferential Option for the Poor Social Catholic Thought states that poverty is the main obstacle in flourishing of individual human being and the community as a whole. It wants to deliver the ways in which the life of the impoverished is benefitted (Dorr, 2012). It has a separate room for those people who has no wealth. Improvement of the poor could be by providing employment opportunity or spreading education among them (Dorr, 2012). Subsidiary Often in a social context, there remains a huge gap between the decision maker and the people who are affected by that decision. The decision making process will be better if the decision maker consults with the people who are being affected by the decision reducing the social distance from each other (Brennan, 2014). This is another principle of the CST, which focuses on the flourishing. It means that the people who are in power that is the decision maker group should thing about the need of those who are under that power (Brennan, 2014). Universal purpose of Goods This principle is based on the concept, which allows the goods and the materials of the universe to all the individual human being in a sense that all individual should have equal access for goods and materials of the universe for flourishing (Whitmore, 2013). Stewardship of Creation All individuals should take care for the environment and the natural surroundings. The environment is the creation of the God as individuals are. The individuals should take care for the other creations in the universe (Deane?Drummond, 2012). Promotion of Peace Creating peace in a community is the responsibility of every individual of that community. Providing peace is the commitment of every individual to provide justice, respect, dignity and common good to each other (Massaro, 2015). Participation The ninth principle of the Catholic Social Thought is participation of the individual human being in social, cultural, political and economic aspects of life (Finn, 2012). Every individual should participate in these aspects and contribute as much as they can (Finn, 2012). Global Solidarity In this universal human community, every individual has same responsibility for each other for the common good and well-being (Clark, 2014). Solidarity based on the principle that every human being has equal rights for flouring and no one should discriminate others on basis of race, caste, geographical situation, cultural difference, nationality and any other differences (Clark, 2014). Interrelationship between Self and Community In a community if individual self gets respect and dignity from others and in return, every person shows the same emotion to others the community will be benefited and healthy. There will be no degradation of self. The individual person will be flourishing, as this is a kind of psychological and emotional need of the human self. In a community, if an individual, gets chance to flourish, one day the whole community will be at the same stage as community builds with individual. It is the responsibility of the community and the self to nurture the interest of each other, as they both are interrelated. Common good provides a moral structure to both the individual and the community on which the wellness of both will be exchanged. As the members in a community are depended to each other that they should fulfill each others common need and it will be then the fulfillment of the communitys need. Poverty should be removed from a society or community and as a result, the community naturally will be wealthier in true sense as everyone has some natural financial need for living. The other members in a community should put preference on those who are unable to fulfill that need and provide help, as this is the way to be a flourishing community. The process of Subsidiary is a kind of mutual help, the way to the common good of the individual and the community as in this system, every individual has been benefitted by others decision, and that will be obviously the benefit of the community. The individual person should have the equal rights of the goods in the universe; there will be no poverty or inequality of the wealth. In that case, all individual will be treated equally and that reflects to the human community and results in flourishing of the community. An individual person and all the members of a community take care for the other natural creations; it will be helpful for the environment where the entire human society live in. Every individual should have peace and ensure peace for others then, the whole world of human community surely will be at peace. The others should show respect to the individual and the individual should respect the others. This is the way to common good of the society. The participation principle ensures the help for others and the self. All members of a community should participate in the aspects where he or she belongs. It will enhance the community, all members will be benefitted and consequently the community will be flourishing. However, if everyone is connected to each other in a community in solidarity, the community will be healthier, non-discriminatory and complete. Completeness in a community does not occur always by the members only, rather, it occurs by fulfilling particular responsibilities to each other. As the community is the reflection of the self, the individuals in solidarity will be reflected as well in the community. Conclusion It can be concluded by stating that the principles are for creating, nourishing, and strengthening a healthier relationship between the individuals and the respective community in order to increase flourishing to all. The human being is the reflection of the society and there is always an interconnected relationship between each other. The Catholic Social Thought offers a unified philosophy of society, which will guide the individuals and the community towards a common sense of goodness and well-being. The members of the community or community as a whole should provide chance for flourishing to the individual member and in return, the whole community will be flourished. References Arends, R. (2014).Learning to teach. McGraw-Hill Higher Education. Brennan, P. M. (2014). Subsidiarity in the tradition of Catholic social doctrine. InGlobal perspectives on subsidiarity(pp. 29-47). Springer Netherlands. Doi https://link.springer.com/chapter/10.1007/978-94-017-8810-6_3 Clark, M. J. (2014).The Vision of Catholic Social Thought: The Virtue of Solidarity and the Praxis of Human Rights. Fortress Press. Deane?Drummond, C. (2012). Joining in the dance: Catholic social teaching and ecology.New Blackfriars,93(1044), 193-212. Doi https://onlinelibrary.wiley.com/doi/10.1111/j.1741-2005.2011.01476.x/full Dorr, D. (2012).Option for the poor and for the earth: Catholic social teaching. Orbis Books. Doi https://books.google.co.in/books?hl=enlr=id=8VmPHzIAdWYCoi=fndpg=PR5dq=Dorr,+D.+(2012).+Option+for+the+poor+and+for+the+earth:+Catholic+social+teaching.+Orbis+Books.ots=cZiSagGyI_sig=lzLJt2I6bzyEBy_aXF4G-NIqMtMredir_esc=y#v=onepageqf=false Finn, D. (2012). Human work in Catholic social thought.American Journal of Economics and Sociology,71(4), 874-885. Doi https://onlinelibrary.wiley.com/doi/10.1111/j.1536-7150.2012.00845.x/full Massaro, T. (2015).Living justice: Catholic social teaching in action. Rowman Littlefield. Doi https://books.google.co.in/books?hl=enlr=id=DbpnCgAAQBAJoi=fndpg=PR5dq=Massaro,+T.+(2015).+Living+justice:+Catholic+social+teaching+in+action.+Rowman+%26+Littlefield.ots=bEzPh5tcsvsig=kMzPJzk0zd1xzV8KFcBxoFdfu0Qredir_esc=y#v=onepageqf=false Poundstone, T. (2013). Catholic Social Teaching.Proceedings of the Catholic Theological Society of America,50. Doi https://ejournals.bc.edu/ojs/index.php/ctsa/article/viewFile/4073/3641 Thompson, J. M. (2015).Introducing catholic social thought. Orbis Books. Doi https://books.google.co.in/books?hl=enlr=id=x1rTBgAAQBAJoi=fndpg=PT7dq=Thompson,+J.+M.+(2015).+Introducing+catholic+social+thought.+Orbis+Books.ots=XxfiVbaPXEsig=I-X7Fs3wgijFH2E0heoDMt_R2zYredir_esc=y#v=onepageqf=false Whitmore, T. D. (2013). Catholic Social Teaching.Proceedings of the Catholic Theological Society of America,47.